Wednesday, November 17, 2010

Beggar's Rags


A beggar lived near the king's palace. One day he saw a proclamation posted outside the palace gate. The king was giving a great dinner. Anyone dressed in royal garments was invited to the party.


The beggar went on his way. He looked at the rags he was wearing and sighed. Surely only kings and their families wore royal robes, he thought. Slowly an idea crept into his mind. The audacity of it made him tremble. Would he dare?

He made his way back to the palace. He approached the guard at the gate. "Please, sire, I would like to speak to the king."

"Wait here," the guard replied. In a few minutes, he was back. "His majesty will see you," he said, and led the beggar in.

"You wish to see me?" asked the king.

"Yes, your majesty. I want so much to attend the banquet, but I have no royal robes to wear. Please, sir, if I may be so bold, may I have one of your old garments so that I, too, may come to the banquet?"

The beggar shook so hard that he could not see the faint smile that was on the king's face. "You have been wise in coming to me," the king said. He called to his son, the young prince. "Take this man to your room and array him in some of your clothes."

The prince did as he was told and soon the beggar was standing before a mirror, clothed in garments that he had never dared hope for.

"You are now eligible to attend the king's banquet tomorrow night," said the prince. "But even more important, you will never need any other clothes. These garments will last forever."

The beggar dropped to his knees. "Oh, thank you," he cried. But as he started to leave, he looked back at his pile of dirty rags on the floor. He hesitated. What if the prince was wrong? What if he would need his old clothes again. Quickly he gathered them up.

The banquet was far greater than he had ever imagined, but he could not enjoy himself as he should. He had made a small bundle of his old rags and it kept falling off his lap. The food was passed quickly and the beggar missed some of the greatest delicacies.

Time proved that the prince was right. The clothes lasted forever. Still the poor beggar grew fonder and fonder of his old rags. As time passed people seemed to forget the royal robes he was wearing. They saw only the little bundle of filthy rags that he clung to wherever he went. They even spoke of him as the old man with the rags.

One day as he lay dying, the king visited him. The beggar saw the sad look on the king's face when he looked at the small bundle of rags by the bed.

Suddenly the beggar remembered the prince's words and he realized that his bundle of rags had cost him a lifetime of true royalty. He wept bitterly at his folly. And the king wept with him.

We have been invited into a royal family -- the family of Supreme Lord Krishna. All we have to do is get unattached to our old rags (the material world). Krishna is waiting for us in His dhama - Goloka Vrindavana. So its up to us.  We can keep our old rags or else we can wear a new spiritual dress.

Hari bol.

Courtesy : Subuddhi Krsna Das , NC , USA 

Complacency

Complacency is a dangerous element in the progress of Spiritual Life.  It is very essential for a endeavoring spiritualist to always remember that the material world is not a place of comfort. It has been certified by the Creator, Lord Sri Krsna himself as dukhalayam and asasvatam,  which means it is full of misery and temporary.

mäm upetya punar janma
duùkhälayam açäçvatam
näpnuvanti mahätmänaù
saàsiddhià paramäà gatäù [ B.g. 8.15]

"After attaining Me, the great souls, who are yogés in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection."

One may ask that  if the world is temporary and Miserable then why have we come here. The reason of our coming here is our desires to imitate  Lord Sri Krsna. The only purusa ,which means enjoyer is Lord Krsna and others all are his  prakriti that is they are to be enjoyed . We the ordinary living entities constitute his marginal energy who can either be under the control of His Divine energy i,e Radharani or in the control of his material energy that is Mahamaya or Durga devi. When we desire to become the Lord and try to enjoy like him we come under the control of his material energy that is maya which means " which is not" or in other words illusion and As soon as we recognize that we are not the enjoyers but are supposed to be enjoyed and surrender our propensity to lord it over the material nature we come under the control of spiritual energy which makes us feel happy and free from all anxieties.

 The practice of Spiritual life is the struggle to get out of the clutches of material energy to reach the spiritual energy of the Lord and be situated in the His eternal service as loving servants. It is very difficult for the living entity to come out of the material energy by his own. It is only by the mercy of Spiritual master and the Lord himself one can progress in the spiritual understanding. After receiving the mercy of Spiritual master and the Lord it is very important for a serious practitioner to safeguard against the falls down to material energy itself.


Complacency is one of the weapons by which the material energy tries to bring the living entity under its grip. Complacency creeps into the consciousness of a living entity when everything around him is going well and every one looks happy and satisfied with him or her. When one is able to fulfill his desires easily without much effort, the modes of nature act in such a way that one starts feeling that " After all material world is not such a bad place, may be I can enjoy a little bit here". It is very easy to fall trap to such a thinking especially when everyone around us is thinking in this manner. As again and again stressed by great sages and the Lord himself  one must be aware that in this material world there is no happiness whatsoever.  The illusory happiness that we feel for a moment or two in this world is not actually happiness, but it is a lack of distress for a while. The example given here is that , in the olden days when the kings used to punish some criminal, they used to forcefully dip the criminals face in the water and keep it there for a long time, just when the criminal is about to pass out they would bring him out of the water for a short period to breathe, the criminal would consider that to be happiness, but again his face would be plunged into the water to suffer more. So in this material  world the so called happiness is the little relief from misery that is awarded to one as per once's karma , if one mistakes it to be real happiness we must understand that we are being pulled by the material energy.

The only way by which one can save one self from this agony and misery of this material world is to chant the holy names of the Lord, Hare Krsna Hare Krsna Krsna Krsna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare, for this is the method prescribed by the scriptures for this age of Kali. Always associating with the devotees keeps the momentum and enthusiasm for spiritual life going on. Eating Prasadam and reading Scriptures  purifies one from the contamination and protects one from falling into the complacency.

kaler doña-nidhe räjann
asti hy eko mahän guëaù
kértanäd eva kåñëasya
mukta-saìgaù paraà vrajet [ S.B. 12.3.51] 

Wednesday, November 10, 2010

The Rope

A story is told about a mountain climber, who was also a devotee, liked to climb tall mountains for fun and to impress his friends. After years of preparation and training he felt he could handle any mountain terrain in the world, regardless of the degree of difficulty. 

During a climbing trip, with five other devotees, he decided he would make the final climb to the summit, solo, so he could get there first and claim the glory, while the others slept. After the rest of the climbing party turned-in for the night, he put on his climbing gear and headed toward the summit. As he started his climb, he was very glad there was a full moon to help him see where he was going.  Although it was foolish to climb at night, alone, he did use a rope and put in good piton protection as he climbed. With the benefit of the full moon, he made rapid progress up the mountain, in spite of the fact he was climbing at night. His confidence soared as he neared the summit, but unfortunately, thick clouds were starting to build around the mountain, and visibility was deteriorating rapidly, as a winter storm developed. In just a few minutes visibility dropped to almost zero, as heavy clouds and fog surrounded him. It was now too late to turn back, so he continued to climb up the mountain, hoping the storm would blow by quickly.  While moving along a narrow traverse, now in total darkness, he got into some “rotten rock,” and slid down the side of the ridge and over the edge of a cliff. The good news is the protection he put in held, and he was still alive after the fall; although he now found himself dangling in the air, suspended from his rope, unable to see anything around him. The bad news is, he had loosely tied his outer heavy coat across the top of his backpack while he was climbing, and he now discovered he had lost it during the fall. Slowly the cold night air from the storm began to chill him to the bone through his lightweight inner jacket. After struggling to turn himself around in a circle, and not finding anything to grab onto, in desperation he cried out, “Oh Krishna, please help me!”  Suddenly, from above he heard a strong deep voice boom out, “Cut the rope!” “What?!” As the climber listened over the wind, once again he heard a deep voice say, “Cut the rope!”  Except for the wind, silence followed, as the climber continued to hang onto the rope, while hoping to be able to grab onto something that would enable him to climb to safety. Unable to see his true situation, the climber concluded, as most people would, that hanging onto the rope was his only hope. He thought it would be stupid to cut the rope.

The following day, the rest of his climbing party discovered him frozen to death, still dangling from his rope -- only eight feet above a large out-cropping of rock. Had the climber cut the rope, he would have dropped down to a safe area, where he could have built a fire, using some of the surrounding scrub brush, and probably survived the night. 

Moral - Krishna has millions of ways of helping us and He helps the devotees every time. We are attached to this material world with a rope. Its up to us to cut it and go back to our original home.

Hari bol

Courtesy : Subuddhi Krsna Prabhu ( subuddhi@gmail.com)